Saturday, December 31, 2011

2011

Today is the last day of 2011! Not the most eventful year 2011 was, but I have definitely had quite a few interesting and memorable experiences this year.

The ones that have immediate and top-of-the-mind recall are the following -
1. Manfest 2011
2. IIML Placements
3. My father's bypass surgery
4. Job change

Interestingly, all in the first half of the year. The only thing in the latter half of 2011 which I would always remember is the Anna Hazare movement, because of the impact it had on my mind.

2012 is going to be interesting and eventful, as have been most of the even numbered years in my life so far. I am going to start the year with the 1st guitar class in the music school I've joined. I hope I can play the thing well by the end of 2012 or by the end of the world, whichever comes first. And I also hope to become a better swimmer in 2012. And I will certainly do many many interesting things in 2012!

Wednesday, December 28, 2011

Blogger app for mobile

Installed the Blogger app for Android just now. Looks pretty cool and easy to use. This post comes through it.

The app has all the features you need for a basic blog post with pictures. The text box for writing your stuff is small when you start writing, but grows as required when you type in text.

Still need to explore it deeper to figure out what's wrong with this thing. So far, everything seems pretty good!

Tuesday, December 27, 2011

Lokpal Bill

All of a sudden, Anna Hazare and his team seems to have lost the support and sympathy of a lot of people. Here are my views on what’s probably happening.

Common man would not have a goal so specific as having a Lokpal to check on the Governmental bodies. His interests are specific to his view of or touch points with the Government. His concerns are specifically on how he is affected by the practices prevalent in Governmental institutions. Of course, the case may be that a corruption-free government may be the only way some of people’s high priority wants would be met. For example, we all want good and adequate roads, and corruption in the whole public infrastructure space is one big reason why we don’t have them. Therefore, it is indeed good for us that our systems are clean, efficient and transparent. However, how that translates into the clauses of the Lokpal Bill, is beyond anyone of us common people. Therefore, it seems everyone is confused about what’s going on and what should replace what in the bill, and if the bill is really of any use in the first place.

But then, common man in a democracy is not the one who makes laws. He elects representatives who are supposed to be smart and wise enough to come up with the right set of rules, regulations and laws. However, a unique law like the Lokpal, whose sole purpose is to keep those elected representatives in control, cannot be framed by those representatives alone, coz there is a definite conflict of interest there. Then who would do it? That’s where a Civil Society or some such body finds its place. But the way the system is designed, making laws is the sole prerogative of the elected representatives, i.e., parliamentarians. So the civil society has to act as a pressure group. Anna Hazare’s team has been doing exactly that, and in great style until now. Their claim to represent common man is solely based on the crowds they have been able to gather. These crowds, however, bother least about the specific clauses of the bill. They generally want an end to corruption, and want to trust that Anna’s bill would do it, coz trusting the government’s version is difficult because of the conflict of interest, and Anna was able to stand out among the many who have been fighting for Lokpal. This worked till now, because the common man was happy to have someone shouting slogans standing in front, coz in a mob opposing a governmental system, everyone wants a bakra who would willingly stand in front, who is revered as long as he’s getting it right or it’s all just working somehow and is called a fool as soon as he goofs up somewhere. And Anna’s team goofed up in quite a few things through their tactics since the last fast - taking party-specific stand in elections and indulging in anti-campaigning, for example, which was really stupid and unethical. Not that people don’t trust team Anna any more or their tactics have lost appeal. It’s just that it’s not working any more. Also, and most importantly at this stage for the common man, there’s too much confusion on what’s right and what’s wrong for the future of the country. And amidst all this confusion, there arose a question mark on whether team Anna really represents the common man. After all, our parliamentarians, who are elected by masses by actually casting votes, don’t seem to really know or care what the masses want. In that situation, how can someone stand up and claim to be speaking the voice of the common man?

I believe, the tendency for corruption springs from some element of human behavior, and the economic and social context. A holistic solution to corruption should involve strong inputs from psychologists, sociologists and economists. Not just political scientists and legal experts. And not necessarily the common man. I am not sure whether the current drafts can claim to be so thoroughly analyzed. May be we should pilot 2-3 versions of the Lokpal Bill in different States and understand the pros and cons before we do a National rollout. Why don’t we do that? We have so many States, and so much scope for trial and experimentation. Why do we have to draft/pass a bill just by debate, without doing a trial run and without collecting real data to prove its effectiveness?

Note: Use of masculine gender for common man is just for the sake of simplicity, and it refers to both males and females.

Monday, December 26, 2011

Passion

Let me attempt to present my views on the question I raised in my previous article.

I was trying in my mind to define Passion, and was easily lured into defining obsession instead. But soon realized that there ought to be a difference between the two. Without getting into the trap of referring dictionaries, let me choose what I mean by passion. I would define passion as a highly intense positive feeling or emotion for an activity, which can drive a person to dedicate all his/her energies into doing it in the best possible manner and which results in happiness of the order for which one can willingly choose to die.

Such true and genuine passions are rare, mainly because our upbringing tries to make of us individuals who can handle, to an extent, most of the basic stuff required for living in this world, and anyone who does one thing to an extreme degree, ignoring everything else, is seen as an abnormal being who must be penalized for his/her behavior. So, first and foremost, this belief must change, along with the development of institutions and systems that allow an individual to focus on his passion, and have the rest taken care of. The industrial revolution was a small step towards that, and consequently, we have had more people in the west, choosing and working in fields they strongly feel for, than in the east, where countries like India have had professions decided by castes which have been largely hereditary for the past 1000 years.

That explains the various perks and facilities most companies provide to their employees in their workplaces. And the company that gets it right, can get the best out of its employees, provided its employees are also doing the work they are passionate about. For example, I heard a few years back that google ensures there's food within 8 feet from each of its employees! Not sure whether that's true, but it certainly is one such perk. And google certainly used to hire extremely talented guys those days.

However, ensuring job-fit is not what a company's HR department or Talent Managers or Technical/non-Technical managers can do best. Job-fit not only means that the company gets the best out of an individual, but also that the individual enjoys doing the job, so much that he applies his mind and creativity to do it better and then, is motivated to get to the next level in that stream. Most well-educated individuals are equally capable of doing most kinds of jobs efficiently. And they can prove their skill well if their abilities are put to test. And I don't think the world really has many jobs so complex that an average human being can't do well enough with a little training. Given all this, I believe it is always only in the hands of the individual to choose his work in his/her area of passion. The world can only offer him the environment where he/she can pursue his/her passion in the best possible way, but can never ensure that he gets the work that he does best and also enjoys doing.

Which brings us to the next element of the puzzle of passion - Choice. Besides the context of our birth, our choices largely define what we experience in life. Our upbringing and education should therefore jointly involve the right elements to give us a strong belief that we should fearlessly and rationally choose what we want to and when we want to. Of course, they should also impart the values which would govern the nature of those choices and ensure that they are not harmful to the world.

So to summarize - our institutions, social setup and systems should be such that they take care of everything else if an individual wants to do one thing alone; and our upbringing and education should make us strong enough to make our choices and stand by them.

There has to be a lot more, and I would therefore like to invite your views. Please comment.

India lacks competent mathematicians: PM

On second thoughts, I feel India lacks competent anybody in any field. We don't traditionally have a culture which promotes passion for any area. So while we develop capabilities, we don't develop competencies that are world class, although our education system does great job in imparting what is sought. If there is passion, one would never have dearth of resources, support or prospects.

So, how can we create an ecosystem that promotes passion in individuals for their areas of interest? What fundamental changes do we need to make in our society, institutions, beliefs and values?

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